<?xml version="1.0" encoding="utf-8" standalone="yes"?>
<rss version="2.0" xmlns:atom="http://www.w3.org/2005/Atom" xmlns:content="http://purl.org/rss/1.0/modules/content/">
  <channel>
    <title>Philosophy on conten.to</title>
    <link>https://conten.to/tags/philosophy/</link>
    <description>Recent content in Philosophy on conten.to</description>
    <generator>Hugo</generator>
    <language>en-us</language>
    <lastBuildDate>Mon, 11 May 2026 00:00:00 +0000</lastBuildDate>
    <atom:link href="https://conten.to/tags/philosophy/index.xml" rel="self" type="application/rss+xml" />
    <item>
      <title>You Can&#39;t Go Back — Regret, Reincarnation, and the Information Theory of Second Chances</title>
      <link>https://conten.to/posts/2026/05/11/</link>
      <pubDate>Mon, 11 May 2026 00:00:00 +0000</pubDate>
      <guid>https://conten.to/posts/2026/05/11/</guid>
      <description>The fantasy of going back collapses the moment you take it seriously — not because time travel is impossible, but because you don&amp;#39;t actually know the past. You know your observation of it. The coherent response to failure is iteration, not rewind.</description>
    </item>
    <item>
      <title>The Escribano in the Cloud — LLMs, Authorship, and the Oldest Arrangement in Intellectual History</title>
      <link>https://conten.to/posts/2026/05/10/</link>
      <pubDate>Sun, 10 May 2026 00:00:00 +0000</pubDate>
      <guid>https://conten.to/posts/2026/05/10/</guid>
      <description>The anxiety about using AI to write is a confusion between two distinct capacities: ideation and articulation. They have always been separable. The escribano is as old as writing itself.</description>
    </item>
    <item>
      <title>Quacks Like a Duck — String Theory and the Duck That Wasn&#39;t</title>
      <link>https://conten.to/posts/2026/05/09/</link>
      <pubDate>Sat, 09 May 2026 00:00:00 +0000</pubDate>
      <guid>https://conten.to/posts/2026/05/09/</guid>
      <description>String theory walked like physics, quacked like physics, and had the resume of physics for thirty years. The duck test failed. The harder question is what it was actually a duck of — and what that tells us about every institutional artifact that learns to spoof its own heuristics.</description>
    </item>
    <item>
      <title>From Spain with Love — The Apology, the Gratitude, and Why Holding Both Is the Only Honest Position</title>
      <link>https://conten.to/posts/2026/05/08/</link>
      <pubDate>Fri, 08 May 2026 00:00:00 +0000</pubDate>
      <guid>https://conten.to/posts/2026/05/08/</guid>
      <description>A friend from Spain offered a symbolic apology for colonial history. The correct response is not just &amp;#39;I accept&amp;#39; — it is &amp;#39;I accept AND I am grateful,&amp;#39; which is harder and more interesting to say.</description>
    </item>
    <item>
      <title>Gloomy Face and the Jokerman — Gravity Is Not the Same as Seriousness</title>
      <link>https://conten.to/posts/2026/05/07/</link>
      <pubDate>Thu, 07 May 2026 00:00:00 +0000</pubDate>
      <guid>https://conten.to/posts/2026/05/07/</guid>
      <description>The mistake is not taking life seriously. Life is heavy and deserves to be taken seriously. The mistake is confusing gravity — the correct response to real weight — with seriousness: the rigid, rule-hunting, certainty-demanding posture that doubles the load.</description>
    </item>
    <item>
      <title>Are We Full of BS? — Borges and the Paradox of Intersubjective Reality</title>
      <link>https://conten.to/posts/2026/05/06/</link>
      <pubDate>Wed, 06 May 2026 00:00:00 +0000</pubDate>
      <guid>https://conten.to/posts/2026/05/06/</guid>
      <description>Every time I re-read Borges I cannot dodge the bullet. &amp;#39;Tlön, Uqbar, Orbis Tertius&amp;#39; is not a fantasy story. It is a documentary about how human reality actually works. Civilization is a miracle built out of coordinated fictions — and the people who understand the mechanism most clearly tend to become either novelists or tyrants.</description>
    </item>
    <item>
      <title>The Pill We Already Swallowed</title>
      <link>https://conten.to/posts/2026/05/04/</link>
      <pubDate>Mon, 04 May 2026 00:00:00 +0000</pubDate>
      <guid>https://conten.to/posts/2026/05/04/</guid>
      <description>In 1654 Pascal wrote that all of humanity&amp;#39;s misery comes from a single fact: that we are unable to sit quietly, alone, in a room. Three hundred and seventy years later we have built the most extraordinary device in human history for the express purpose of ensuring no one ever has to. The smartphone is the latest anesthetic in a long line. The addiction is not to the device. The addiction is to the avoidance of the silence the device makes effortless to escape.</description>
    </item>
    <item>
      <title>After Adolescence, Repair Becomes a Miracle</title>
      <link>https://conten.to/posts/2026/04/30/</link>
      <pubDate>Thu, 30 Apr 2026 00:00:00 +0000</pubDate>
      <guid>https://conten.to/posts/2026/04/30/</guid>
      <description>Almost everyone past forty knows the type — the man still operating, in the part that matters, as if he were twenty-four. There&amp;#39;s a developmental window, roughly the late teens through the late twenties, in which certain psychic tasks are meant to be done. If they aren&amp;#39;t, the probability of doing them later doesn&amp;#39;t drop to zero. It drops to miracle, in the technical sense — requires a crisis large enough to crack the patterns that kept the work from happening in the first place.</description>
    </item>
    <item>
      <title>The Slop We Already Make</title>
      <link>https://conten.to/posts/2026/04/28/</link>
      <pubDate>Tue, 28 Apr 2026 00:00:00 +0000</pubDate>
      <guid>https://conten.to/posts/2026/04/28/</guid>
      <description>AI slop is the moral panic of the moment, and a lot of it is genuinely bad. But if you squint at a lot of professional work — boilerplate, memos, quarterly reports, status updates — much of what we make on a normal Tuesday already qualifies. A four-movement essay on whether AI introduced slop or just made the slop we always made cheap enough to see.</description>
    </item>
    <item>
      <title>The Optimization Engine</title>
      <link>https://conten.to/posts/2026/04/27/</link>
      <pubDate>Mon, 27 Apr 2026 00:00:00 +0000</pubDate>
      <guid>https://conten.to/posts/2026/04/27/</guid>
      <description>The universe is an optimization engine — but not the kind we usually mean. It runs on least action at the bottom, on opportunism at the top, and the part we call intelligence is the slack the engine learned to keep on purpose. A four-movement essay from photons to civilizations, ending on a quiet warning about expecting too much order.</description>
    </item>
    <item>
      <title>Steve McCroskey and the 10x Lie</title>
      <link>https://conten.to/posts/2026/04/24/</link>
      <pubDate>Fri, 24 Apr 2026 00:00:00 +0000</pubDate>
      <guid>https://conten.to/posts/2026/04/24/</guid>
      <description>Steve McCroskey in Airplane! (1980) was a joke. Then Silicon Valley made him a role model. A short essay on the 10x engineer myth, context-switching as culture, and why productivity-as-virtue is quietly the opposite direction from every contemplative tradition worth the name.</description>
    </item>
    <item>
      <title>The Chestnut Tree as Modern Diagnosis</title>
      <link>https://conten.to/posts/2026/04/23/</link>
      <pubDate>Thu, 23 Apr 2026 00:00:00 +0000</pubDate>
      <guid>https://conten.to/posts/2026/04/23/</guid>
      <description>A sequel to Enlightenment and Madness. José Arcadio Buendía wasn&amp;#39;t mad — he was trapped in a culture without a category for his state. We have categories now. ADHD, bipolar, schizotypy, the DSM. The medication replaces the rope. Whether that&amp;#39;s progress is harder to answer than it looks.</description>
    </item>
    <item>
      <title>Enlightenment and Madness: Rereading One Hundred Years of Solitude</title>
      <link>https://conten.to/posts/2026/04/22/</link>
      <pubDate>Wed, 22 Apr 2026 00:00:00 +0000</pubDate>
      <guid>https://conten.to/posts/2026/04/22/</guid>
      <description>Rereading García Márquez with Remedios la Bella as the Buddha of Macondo and José Arcadio Buendía as the chestnut-tree madman — two faces of the same transcendence that modern life has no room for. With a detour through Chögyam Trungpa&amp;#39;s crazy wisdom and Nietzsche&amp;#39;s Zarathustra.</description>
    </item>
    <item>
      <title>The Realities of Marxism, Capitalism, and Socialism</title>
      <link>https://conten.to/posts/2024/12/13/</link>
      <pubDate>Thu, 19 Dec 2024 00:00:00 +0000</pubDate>
      <guid>https://conten.to/posts/2024/12/13/</guid>
      <description>An exploration of the ideals and realities of Marxism, capitalism, and socialism, examining their historical contexts and modern implications.</description>
    </item>
    <item>
      <title>The Allegory of the Tightrope Walker: Exploring &#39;Zarathustra’s Prologue&#39; by Nietzsche</title>
      <link>https://conten.to/posts/2024/12/11/</link>
      <pubDate>Wed, 11 Dec 2024 00:00:00 +0000</pubDate>
      <guid>https://conten.to/posts/2024/12/11/</guid>
      <description>An analysis of &amp;#39;Zarathustra’s Prologue,&amp;#39; sections 5 and 6, focusing on the imagery of the rope, the tightrope walker, and the jester as metaphors for Nietzsche&amp;#39;s vision of humanity and the journey towards the Übermensch.</description>
    </item>
  </channel>
</rss>
